Yoga is a science, a philosophy and an art that touches a person’s life on a physical, mental, emotional and intellectual level.<\/p>\n
Although Yoga only became a philosophy and school through the Yoga Sutras of Pata\u00f1jali<\/em>, the practice of Yoga has existed since the beginning of mankind.<\/p>\n The word \u00abexercise\u00bb here does not only stand for body positions (\u0101sana<\/em>), for which yoga in the West has mainly become known. For the name \u00abYoga\u00bb comes from the root yuj<\/em>, which means \u00abto unite\u00bb. Yoga means union, the union of the small individual self with the higher self. The own mind, the thinking, the patterns in which our thinking (and thus also our actions) take place, are the biggest obstacle that has to be overcome. If you can control your mind, your thoughts and your senses, you can go beyond them, you can transcend them.<\/p>\n In order to achieve this, one must exercise<\/em> various things, i.e. practice them regularly so that they become a habit.<\/p>\n <\/p>\n Yoga according to Pa\u00f1jali offers eight methods for this, often referred to as an eightfold path<\/span><\/b><\/p>\n yama\u00a0<\/em><\/strong>\u2013\u00a0refers to ethical rules or the code of conduct in dealing with others niyama\u00a0<\/em><\/strong>\u2013\u00a0describes the personal discipline, the ethics in dealing with oneself \u0101sana\u00a0<\/em><\/strong>\u2013\u00a0means \u00abposition\u00bb and in the case of Pata\u00f1jali it refers to the correct position for meditation. In Hatha Yoga this term is used to describe the different body positions.<\/span><\/p>\n pr\u0101\u1e47\u0101y\u0101ma\u00a0<\/em><\/strong>\u2013 means mastery or control of the life energy and includes the various breathing exercises (pr\u0101\u1e47a<\/i> means \u00ablife energy\u00bb and \u0101y\u0101ma<\/i> stands for \u00abexpansion\u00bb, \u00abenlargement\u00bb but also \u00abcontrol\u00bb)<\/span><\/p>\n praty\u0101h\u0101ra\u00a0<\/em><\/strong>\u2013 refers to the control of the senses. The Sanskrit term praty\u0101h\u0101ra<\/i> means \u00abwithdrawal\u00bb and in the context of yoga means the withdrawal of the senses from their sensory objects.<\/span><\/p>\n dh\u0101ra\u1e47\u0101\u00a0<\/em><\/strong>\u2013 means \u00abconcentration\u00bb and refers to the fixing of the mind to a point, a place. Dharana<\/i> belongs to meditation, but also describes the ability to keep the mind focused on one thing, one action in everyday life.<\/span><\/p>\n dhy\u0101na\u00a0<\/em><\/strong>\u2013 means \u00abmeditation\u00bb. In the sense of Pata\u00f1jali, the mind in dhyana is so concentrated that it is absorbed. <\/span>The attention flows without thoughts.<\/p>\n sam\u0101dhi\u00a0<\/em><\/strong>\u2013 denotes the state of transcendence, the experience of the self or the highest.<\/span><\/p>\n Yoga is therefore not only a way to practice physical, breathing and meditation exercises to maintain health. Rather, Yoga is a philosophy and a method to continuously develop one’s personality in order to achieve the highest goal, the union with the Supreme.<\/p>\n <\/p>\n Pata\u00f1jali’s eight-limbed system has great therapeutic value and was incorporated into Ayurveda for this purpose.<\/p>\n In the Ashtanga Hridayam<\/em>, a textbook of Ayurveda, the following verse is found, which takes up the methods of Pata\u00f1jali<\/p>\n nityam hit\u0101hara vih\u0101rasevi sam\u012bk\u1e63yakari vi\u1e63aye\u015bvasakta\u1e25 || A person who eats healthy food, always practices a healthy lifestyle, carries out all his actions consciously and is not involved in the objects of the mind [i.e., excessive enjoyment of sensual pleasures], who is generous, just, truthful, forgiving in nature and helpful to others, will remain aroga<\/em> – free from disease.<\/p>\n It is not only the concrete measures such as correct nutrition, correct daily and seasonal routines and physical activity that have an influence on a person’s state of health. Also his state of mind, his way of seeing and living life \u2013 in dealing with himself, but also with others and with nature \u2013 have a direct influence on the body and its functions, because all processes of the consciousness have physical, mental and emotional correspondences.<\/p>\n <\/p>\n Within yoga there is a variety of \u0101sana<\/em> (body positions), mudr\u0101<\/em> (special body and hand positions), bandha\u00a0<\/em>(contraction exercises to direct the flow of energy) and pr\u0101\u1e47\u0101y\u0101ma<\/em> (breathing exercises).<\/p>\n We have put together a special program of exercises for our patients. These are easy exercises in the sense that the practitioner does not exert himself too much physically or mentally during the Panchakarma treatment. This would be detrimental to the success of the treatment.<\/p>\n Nevertheless the selected exercises are very effective. They have an effect on the internal organs like liver, spleen, pancreas, stomach and intestines and are supposed to regulate their functions and especially Agni<\/em>, the digestive fire. A well functioning Agni is the key to good health and important for the success of ayurvedic treatments.<\/p>\n Our daily yoga program includes one hour of Yoga Asanas, about 30 minutes of Yoga Nidra and about 20-30 minutes of Pranayama. The participation is optional.<\/p>\n Once a year a special three-week yoga retreat is offered at the Yogasudha Ayurvedic Hospital<\/em> (Pinnakkanadu). The retreat includes practical yoga sessions, theoretical classes, cleansing techniques, gentle ayurvedic treatments, meditation, mantra chanting, yogic-sattvic food and much more.<\/p>\n","protected":false},"excerpt":{"rendered":" Yoga is a science, a philosophy and an art that touches a person’s life on a physical, mental, emotional and intellectual level. Although Yoga only became a philosophy and school through the Yoga Sutras of Pata\u00f1jali, the practice of Yoga has existed since the beginning of mankind. The word \u00abexercise\u00bb here does not only stand […]<\/p>\n","protected":false},"author":1,"featured_media":617,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-84","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/pages\/84","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/comments?post=84"}],"version-history":[{"count":14,"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/pages\/84\/revisions"}],"predecessor-version":[{"id":1307,"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/pages\/84\/revisions\/1307"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/media\/617"}],"wp:attachment":[{"href":"https:\/\/vedasudha.ch\/en\/wp-json\/wp\/v2\/media?parent=84"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Yoga according to <\/span> Pata\u00f1jali<\/h3>\n
\n(basically, these are restrictions to which one submits \u2013> ahi\u1e43s\u0101<\/em> \u2013 do not hurt, satya<\/em> \u2013 truthfulness, i.e., not lying, asteya<\/em> \u2013 not stealing, brahmacarya<\/em> \u2013 self-control in the sense of abstinence, aparigraha<\/em> \u2013 not accepting gifts, incorruptibility, not being greedy)<\/p>\n
\n(these include \u015bauca<\/em> \u2013 inner and outer purity, santo\u1e63a<\/em> \u2013 cultivation of contentment, undemanding nature, tapas<\/em> \u2013 discipline and renunciation, sv\u0101dhy\u0101ya<\/em> \u2013 exploration of the self, introspection, \u012b\u015bvara pra\u1e47idh\u0101na<\/em> \u2013 complete devotion to the highest)<\/p>\n
\n<\/em>d\u0101t\u0101 samah satyaparah k\u1e63am\u0101v\u0101n \u0101ptopasevi ca bhavatyaroga\u1e25 ||<\/em><\/p>\nYoga in the\u00a0Vedasudha Ayurvedic Hospitals<\/h3>\n